Life
Sketch:
In August 1856 when a child was born in a humble
cottage in the pretty hamlet of Chempazhanthi near
Trivandrum, no one knew it would mark the dawn of
the most remarkable epoch in the social evolution
of Kerala. This child was to blossom forth as the
great sage Sree Narayana, the most revolutionary
social reformer Kerala has produced.
Ezhavas
or Thiyyas are the largest non-caste Hindu community
in Kerala. Sree Narayana was born into a middle
class family of this community. His parents, ‘Madan
Asan’ and ‘Kutty Amma’ endearingly
called him ‘Nanu’. At the age of five,
he began his education in the neighboring school
in the old “Gurukula” model. After his
elementary education in this school, he became the
disciple of a great Sanskrit scholar ‘Raman
Pillai Asan’ of Puthuppally in Central Travancore.
Under his master’s tutelage, he became well
versed in Sanskrit classics. For some time he too
functioned as an ‘Asan’, a teacher of
infant pupils. Thus he came to be known as ‘Nanu
Asan’.
Sree
Narayana’s mind was always agitated by a spiritual
urge that induced him along with a fellow-spiritualist
renowned as ‘Chattampi Swami’, to become
the disciple of a man named Ayyavu, the then Superintendent
of the British Residency in Trivandrum from whom
he learned Yoga. At the age of twenty-three he left
his family, renounced the pleasures of his world
and wandered about as an “avadhutha”
or mendicant, keeping his body and soul together
by the alms he received from all sorts of people.
Soon human eyes detected the “Sanyasin”
and devotees began to gather around him at Aruvippurm,
the seat of his meditation.
In
due course the sage emerged from his retreat and
like Buddha, came out to shed light onto a world
of darkness. Thus began his crusade against social
inequality and other iniquities.
In
those days, the foundation and consecration of a
Hindu temple was the exclusive monopoly of the Brahmins.
Sree Narayana’s first revolutionary act was
the challenge thrown against this monopoly, by consecrating
temples. The first in this line was the temple dedicated
to Shiva in Aruvippuram in 1888 A.D. In the temple
is inscribed in Malayalam the following ideal, which
epitomizes the Sree Narayana creed. “This
is the ideal place Where all live in full harmony
Without distinction of Caste or prejudice of Creed”.
The
people of the Ezhava community were the first to
be awakened by the teachings of Sree Narayana and
to be inspired into a spirit of mass militancy to
eradicate their social disabilities. This was partly
because the great Guru was born in that community
and partly because the Ezhavas constituted the largest
single community among the downtrodden masses in
Kerala. Thus the Ezhavas came to have their own
temples on the model of caste-Hindu temples that
denied them admission, and in their temples they
could worship the deities until then monopolized
by caste Hindus. Within a few years Sree Narayana
established a multitude of temples all over Kerala.
Sree
Narayana’s temples made no discrimination
on the ground of caste, or creed. Unlike caste Hindu
temples, they were open to both Hindus and non-Hindus.
Sree
Narayana was a true “rishi” who lived
with the people and for the people. He knew that
without providing material comforts, it is futile
to hold out the illusion of spiritual happiness
to the starving and suffering millions. So he conducted
a veritable campaign to eradicate the material disabilities
of the downtrodden sections of Hindus.
Sree
Narayana was a profound thinker, a great seer and
a born poet. He was also a great scholar in Sanskrit
and Tamil. He has been the author of many works
in Malayalam and Sanskrit, which are “Atmopadesa
Sathakam” and “Darsanamala” which
epitomize his great moral and spiritual precepts.
He has also beautifully translated Tamil works like
“Thirukkural” and “Ozhuvilotukkam”
into Malayalam. In his works he has superbly expounded
the ‘Advaita’ philosophy. 'Daiva Dasakam'
a simple prayer written by Guru.
The
great Guru Sree Narayana attained Samadhi on September
20, 1928. Thus physically Guru disappeared, but
spiritually he lives forever in the minds of mankind.
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